Coins which were found between the [chest inscribed] “shekels” and the [chests inscribed] “freewill-offerings: Nearer to [the chest inscribed] “shekels”, they go to the shekels; [Nearer to the chests inscribed] “freewill-offerings”, they go to freewill-offerings; Half way in between, they go to freewill-offerings. [Coins which were found] between [the chest inscribed] “wood” and [the chest inscribed] “frankincense”: Nearer to [the chest inscribed] “wood”, they go to the wood; [Nearer to the chest inscribed] “frankincense”, they go to frankincense; Half way in between, they go to frankincense. [Coins which were found] between [the chest inscribed] “bird-offerings” and [the chest inscribed] “young pigeons for burnt-offerings”: Nearer to [the chest inscribed] “bird-offerings” they go to bird-offerings; [Nearer to the chest inscribed] “young pigeons for burnt-offerings”, they go to young pigeons for burnt-offerings; Half way in between, they go to young pigeons for burnt-offerings. [Coins which were found] between non-sacred [money] and [second] tithes [money]: Nearer to the non-sacred [money], they go to common [money]; Nearer to the [second] tithes [money], they go to [second] tithes; Half way in between, they are considered [second] tithes. This is the general rule: the go to that which is nearer [even if this] is lenient; but if half way in between, [they must go] to that which is the more stringent.

Money which was found in front of animal dealers [in Jerusalem], it is always [second] tithes [money]; [If it was found] on the Temple Mount it is non-sacred [money]. [If it was found] in Jerusalem during the time of a festival, it is [second] tithes [money]. But all the rest of the year it is non-sacred [money].

Meat which was found in the Temple courtyard: Limbs: [they must be treated as belonging to] whole burnt-offerings; Pieces: [they must be treated as belonging to] sin-offerings. [Meat which was found] in Jerusalem, [must be treated as belonging to] wellbeing-offerings. In both cases it must be left to become disqualified and must then go out to the place of burning. [Meat which was] found within the borders [of Israel but outside of Jerusalem]: Limbs: [they must be treated as] carrion; Pieces: they are permitted. But [if found] during the time of a festival, when meat is abundant, it is permitted [to eat it] even when cut up in limbs.

Beasts which were found in Jerusalem as far as Migdal Eder and within the same distance in any direction: Males are [considered as] burnt-offerings; Females are [considered as] peace-offerings. Rabbi Judah says: that which is fit for a pesach offering, is [considered as] a pesach-offerings [when found] within thirty days before the pilgrimage [of Pesach].

In olden times they used to take a pledge from any one who had found such a [stray] animal, until he brought its libation-offerings. Then people would leave the animal and run away. So the court decreed that its libation-offerings should come from public funds.

Rabbi Shimon said: there were seven things that the court decree and that was one of them. [The others were the following:]A non-Jew who sent a burnt-offering from overseas and he sent with it its libation-offerings, they are offered out of his own; But if [he did] not [send its libation-offerings], they should be offered out of public funds. So too [in the case of] a convert who had died and left sacrifices, if he had also left its libation-offerings they are offered out of his own; But if not, they should be offered out of public funds. It was also a condition laid down by the court in the case of a high priest who had died that his minhah should be offered out of public funds. Rabbi Judah says: [it was offered out] of the property of his heirs, And had to be offered of the whole [tenth].

[They further decreed] concerning the salt and the wood that the priests may benefit from them. And concerning the [red] heifer that using its ashes is not considered sacrilege. And concerning bird-offerings which had become unfit [for sacrifice], that [others] should be offered [in their place] out of public funds. Rabbi Yose says: the one who supplied the bird-offerings was bound to supply [those which had to be offered in the place of] those which had become unfit.